Painting of Blessed Virgin Mary, Queen of Heaven
The Virgin in Heaven Above a Gathering of Saints by Auguste Hess


O God, of Whose mercies there is no number, and of Whose goodness the treasure is infinite; we render thanks to Your most gracious majesty for the gifts You have bestowed upon us, evermore beseeching Your clemency, that as You grant the petitions of them that ask You, You will never forsake them, but will prepare for the reward to come. Through Christ our Lord.

The Vatican has removed Our Lady of the Atonement Catholic Church from the Archdiocese of San Antonio and it now will operate under a special Catholic diocese based in Houston, church officials announced Tuesday. The move came after weeks of speculation and a months-long tug-of-war between the archdiocese, which wanted to hold on to the Northwest Side parish that worships in the Anglican tradition, and the Personal Ordinariate of the Chair of Saint Peter, which oversees about 40 such Catholic parishes in the United States and Canada that follow Vatican-approved Anglican liturgy. The Archdiocese of San Antonio had fought the move and Archbishop Gustavo García-Siller had come under fire for his decision in January to initiate removal proceedings against the parish priest, Father Christopher Phillips, citing “pastoral concerns” and the parish’s separate identity from others in the archdiocese. Atonement had been the first Catholic congregation in the nation to be named a Pastoral Provision parish by the Vatican and thus allowed to worship in Anglican traditions. Phillips, married and the father of adult children, was ordained a Catholic priest by the late Archbishop Patrick Flores after having served as an Anglican priest. The ordinariate’s statement expressed “its deepest gratitude to the Archdiocese of San Antonio for welcoming and caring for Our Lady of the Atonement since its inception, and for the Archdiocese’s ongoing commitment to the Church’s care for the unity of Christians.”

Source: Vatican moves San Antonio parish to a special Houston-based diocese

March 21, 2017
HOUSTON — The first Pastoral Provision parish in the U.S. is coming into the Ordinariate.

Our Lady of the Atonement Catholic Church and its school, the Atonement Academy, have been transferred to the Personal Ordinariate of the Chair of Saint Peter, effective March 21. At the direction of the Holy See, all parishes of the Pastoral Provision are to be incorporated into the Ordinariate: a special diocese for Roman Catholics who were nurtured in the Anglican tradition or whose faith has been renewed by the liturgy and evangelizing mission of the Ordinariate.

Founded in 1983 in San Antonio, Our Lady of the Atonement was a parish of a “Pastoral Provision” established by Pope John Paul II to allow for former Anglicans to form Catholic parishes within existing U.S. dioceses. With the establishment of the North American Ordinariate in 2012 and the ordination of its first bishop in 2016, the Holy See now expects all Pastoral Provision parishes in the U.S. to be integrated into the Personal Ordinariate of the Chair of Saint Peter.

The Ordinariate expresses its deepest gratitude to the Archdiocese of San Antonio for welcoming and caring for Our Lady of the Atonement since its inception, and for the Archdiocese’s ongoing commitment to the Church’s care for the unity of Christians. Through continued collaboration in the coming months, the Archdiocese and the Ordinariate will remain dedicated to supporting the natural evolution of this Pastoral Provision parish into the Ordinariate.

Our Lady of the Atonement and its school join more than 40 Ordinariate parishes and parochial communities in North America. Ordinariate parishes celebrate Mass according to a special form of the Roman Rite, using Vatican-approved texts which for centuries nourished the faith in Anglican contexts and prompted members’ desire to join the Catholic Church.

In 2009, the apostolic constitution, Anglicanorum coetibus, authorized the creation of global “Ordinariates”: a type of diocese which could receive groups of former Anglicans directly into the Catholic Church. (There are three Ordinariates in the world: Our Lady of Walsingham in the United Kingdom; the Chair of Saint Peter in the United States and Canada; and Our Lady of the Southern Cross in Australia.)

Source: Becoming One

Painting, The Calumny of Appelles by Botticelli
Calumny of Appelles by Botticelli

I came across this article at The Real Presence and found it to be very instructive. Pray for those whose hearts are so bitter that they commit calumny and slander. Pray for their victims who have been irreparably harmed.

The immediate focus of the Eighth Commandment is falsehood that does injury to one’s neighbor. Harm to another person’s reputation, therefore, is the special prohibition of this divine mandate. A person’s reputation may be injured in various ways, notably by detraction and calumny or slander. Detraction is the unjust violation of the good reputation of another by revealing something true about him. Calumny or slander differs from detraction in that what is said or imputed about a person is not true.

A good reputation is the esteem that one person has formed and entertains about another. It may regard his moral qualities, such as honesty, chastity, or truthfulness; it may regard physical and mental qualities or attainments. In either case, reputation is the object of an acquired right, and consequently to take it away or lower it becomes an act of injustice. Not only the living but also the dead have a right to good esteem. During life we wish to remain in the grateful memory of mankind, and such an expectation can lead us to great exploits.

What needs to be stressed, however, is that a person’s good name is something he cherishes even though we may not think he deserves it. No matter; it is his good name, not ours. We may, if we wish, forfeit our good name provided no harm is done to others. But another person’s good reputation belongs to him, and we may not do it injury by revealing, without proportionately grave reason, what we know is true about him.
Continue reading “Commandments of God – Detraction and Calumny”

Although this prayer is wonderful to pray regularly when our pride rears its ugly head, it is an especially poignant prayer and meditation for the Lenten season. Our ultimate example in humility is our Savior Jesus Christ, who willingly suffered in silence on our behalf each one of the things listed in this litany.


O Jesus! Meek and humble of heart, Hear me.

From the desire of being esteemed, Deliver me, Jesus.

From the desire of being loved, Deliver me, Jesus.

From the desire of being extolled, Deliver me, Jesus.

From the desire of being honored, Deliver me, Jesus.

From the desire of being praised, Deliver me, Jesus.

From the desire of being preferred to others, Deliver me, Jesus.

From the desire of being consulted, Deliver me, Jesus.

From the desire of being approved, Deliver me, Jesus.

From the fear of being humiliated, Deliver me, Jesus.

From the fear of being despised, Deliver me, Jesus.

From the fear of suffering rebukes, Deliver me, Jesus.

From the fear of being calumniated, Deliver me, Jesus.

From the fear of being forgotten, Deliver me, Jesus.

From the fear of being ridiculed, Deliver me, Jesus.

From the fear of being wronged, Deliver me, Jesus.

From the fear of being suspected, Deliver me, Jesus.

That others may be loved more than I, Jesus, grant me the grace to desire it.

That others may be esteemed more than I, Jesus, grant me the grace to desire it.

That, in the opinion of the world, others may increase and I may decrease, Jesus, grant me the grace to desire it.

That others may be chosen and I set aside, Jesus, grant me the grace to desire it.

That others may be praised and I unnoticed, Jesus, grant me the grace to desire it.

That others may be preferred to me in everything, Jesus, grant me the grace to desire it.

That others may become holier than I, provided that I may become as holy as I should, Jesus, grant me the grace to desire it. Amen.

Source: Praying Through Lent: The Litany of Humility

Abuse of power

Dear Fellow Parishioners and Friends of Our Lady of the Atonement.

Our Hopedale office has advised me that they have received close to 600 signed mandates. This is 60% rate of return and more continue to arrive, although at a reduced pace. In other cases where mandates were used, the best we have done is about 25% of the affected group.

Over the past week there has been a spate of rumors concerning a possible decision about the future status of the parish. Even if such a decision has been made, I would urge you to avoid speculation about the details and await the official notification. Within the past few days, there have also been rumors about possible further adverse actions by the archdiocese. Again, I would caution about speculation until we see what actually happens.

I have received several questions and comments about the possibility of obtaining the repair of harm done to the parishioners or patrimony of the parish. In theory, this is possible; but it is not always prudent. Such a petition is called a denunciation and it should not be submitted without professional assistance. At this point, I cannot say if we should do this. Following are the texts of two canons that might apply and I would welcome your comments.

Can. 128 Whoever illegitimately inflicts damage upon someone by a juridic act or by any other act placed with malice or negligence is obliged to repair the damage inflicted.

Can. 1389 §1. A person who abuses an ecclesiastical power or function is to be punished according to the gravity of the act or omission, not excluding privation of office, unless a law or precept has already established the penalty for this abuse.
§2. A person who through culpable negligence illegitimately places or omits an act of ecclesiastical power, ministry, or function with harm to another is to be punished with a just penalty.

Our Lady of the Atonement, pray for us.

Saint Michael the Archangel, defend us in battle.

.–Charles M. Wilson


National Catholic Register –

Historic Anglican-Use Parish Faces Challenges in Bid to Join Ordinariate

The archbishop has suspended the pastor of Our Lady of the Atonement amid concerns for the parish’s ecclesiastical communion.

Article main image

SAN ANTONIO — The archbishop of San Antonio last month suspended the founding pastor of the first Anglican-use parish in the United States from pastoral ministry. The suspension, which came as a surprise for many in the parish, coincides with the parish’s application in Rome to leave the jurisdiction of the archdiocese and join the Personal Ordinariate of the Chair of St. Peter.

Our Lady of the Atonement Church in San Antonio began in 1983 as an Anglican-use parish, operating under a “Pastoral Provision” established by Pope John Paul II in 1980 to provide personal parishes for Episcopalian converts who had entered into full communion with the Catholic Church but wished to preserve liturgical aspects of Anglican worship.

Father Christopher George Phillips, the parish’s first and only pastor, has overseen significant growth in the parish and the school. The parish, which began with 18 members, has grown to 630 families, while the school, started in 1994, has more than 500 students. A priest celebrates the ordinariate form of the Roman rite at Mass daily, and three times on Sunday, as well as an ordinary form Latin Mass on Sunday evenings.

The ordinariate, founded in 2012 under Benedict XVI, is the canonical home for Catholic parishes and communities with a liturgical and spiritual inheritance nurtured in the Anglican tradition.

Several parishioners told the Register the parish has sought to become part of the ordinariate for that reason.

Archbishop Gustavo García-Siller sent a letter Jan. 19 to Our Lady of the Atonement, explaining that he had asked Father Phillips to relinquish his pastoral duties.

In his letter to parishioners, the archbishop wrote, “I have known your parish, in my many pastoral visits, to be a place of contemplation and reverence, a place of beauty in architecture, decor and expression, a place of doctrinal clarity, and a place of close-knit community.”

The archbishop wrote that he respected and supported those aspects of the parish and considered the Pastoral Provision “a great blessing in our archdiocese,” but said he was concerned over “expressions in the life of the parish that indicate an identity separate from, rather than simply unique, among the parishes of the archdiocese.”

“Because of the pastoral concern that I have for your parish’s ecclesial communion, I have asked your pastor, Father Christopher Phillips, effective today, Jan. 19, 2017, to dedicate some time to reflect on certain specific concerns that I have shared with him,” Archbishop Garcia-Siller said, and then asked for their prayers.

During Father Phillips’ time of reflection, the archbishop has appointed Msgr. Frank Kurzaj parish administrator. 


Reflection or Removal?

In his letter, the archbishop made no mention of removing Father Phillips as pastor. But a press release sent to the Register by the archdiocese’s communications department said the archbishop was praying for Our Lady of the Atonement community “during this difficult period of transition from their founding pastor to new priestly leadership.”

The email sent by the parish office to parishioners after the archbishop’s letter arrived said that they were notified of a “canonical process being instigated by the archdiocese to remove Father Phillips as the pastor of Our Lady of the Atonement Parish as well as the head of The Atonement Academy.”

“The archbishop stated that Father Phillips has done nothing wrong, but his ministry is detrimental to the faith of the people and keeps the people of the parish separate from the communal activities of the archdiocese,” it stated.

Kurt Martens, a professor of canon law at The Catholic University of America, told the Register bishops can remove pastors when “the ministry of the pastor has become harmful or ineffective. A pastor is supposed to be a stable shepherd, so removal can only be done because there are serious reasons to remove someone.”

The reasons behind Father Phillips’ suspension and possible removal have not been detailed. In a statement emailed to the Register along with the press release, Jordan McMorrough, the archdiocese’s communications director, said, “It is a priest personnel issue, and the Archdiocese of San Antonio is not commenting beyond the statement at this time.”

The new parish administrator, Msgr. Kurzaj, in his Jan. 29 homily, told parishioners the archbishop had asked him to be there for a few weeks. He told parishioners that there is not a conflict between Father Phillips and the archbishop, but they have to know “who is responsible for this beautiful place.”

“Our Lady of the Atonement: Is it a part of the Archdiocese of San Antonio or the ordinariate? We don’t know, and we have to know. Who is the bishop? This has to be solved — not here, but in Rome,” he said.


Who Has Responsibility?

For many parishioners, Msgr. Kurzaj’s words confirm their perception that Archbishop Garcia-Siller suspended Father Phillips because of his petition, as the parish representative, to join the ordinariate. Several sources in the parish told the Register that the Congregation for the Doctrine of the Faith is currently considering the parish’s petition to join the ordinariate.

“All of this is because Father applied to join the ordinariate in the fall,” said Allison Wiggins, a longtime parishioner.

Other sources in the parish agreed, telling the Register that they perceived Archbishop Garcia-Siller believed Father Phillips was harming ecclesiastical communion by attempting to bring the parish to the ordinariate. After Father Phillips submitted the petition to join the ordinariate to the Congregation for the Doctrine of the Faith in September, relations between the parish and archdiocese became fraught.

Charles Wilson, a founding parishioner and canon lawyer, told the Register that Father Phillips’ suspension would have no effect on the petition to join the ordinariate.

In 2012, Father Phillips examined joining the ordinariate, but decided that the stability of the community, and its integrity as a parish, would have suffered in the transition. In a May 2012 email, he wrote, “The archbishop is not preventing the parish from seeking entrance into the ordinariate at this time, or at some future time. He was clear about that and is very respectful of our right to make that request anytime.”

The ordinariate did not respond to the Register’s requests for comment.


Pastoral Provision to Ordinariate

Five of the seven Pastoral Provision parishes in operation in 2012 have entered the North American ordinariate.  

In Texas, the cathedral-parish of the ordinariate, Our Lady of Walsingham, began in 1984 as a Pastoral Provision parish in the now-Archdiocese of Houston-Galveston, before joining the ordinariate in 2012, along with all its parishioners and property. Elsewhere in Texas, St. Mary the Virgin in the Diocese of Fort Worth and St. Anselm of Canterbury in the Diocese of Corpus Christi were both Pastoral Provision parishes before entering the ordinariate.

“It was always the plan [at Our Lady of the Atonement] to join the ordinariate,” said Wiggins.

The ordinariate and Pastoral Provision parishes celebrate the same English form of the Roman liturgy, Divine Worship: The Missal. A 2012 survey conducted by the parish found that the majority of Our Lady of the Atonement parishioners have backgrounds as converts, or children of converts, from Anglican churches and have a common desire to preserve the Anglican patrimony within the Catholic Church.

Pastoral Provision parishes originated in a decision by Pope St. John Paul II to allow ordination for married Episcopalian clergy who entered the Catholic Church. That decision also permitted the creation of personal parishes for Episcopalian laity who wished to retain parts of their Anglican patrimony. These parishes were erected within a diocese by the local bishop and were under his jurisdiction.

Since the decision establishing the Pastoral Provision came in 1980, some of these parishes, such as Our Lady of the Atonement and Our Lady of Walsingham, significantly predate the founding of the ordinariate. 

No new Pastoral Provision parishes have been erected since 2012, when the Ordinariate of the Chair of St. Peter began. Congregations from the Anglican tradition coming into communion with the Church now enter the ordinariate instead. The Pastoral Provision remains in effect only for married clergy from several Anglican churches in North America who wish to continue their ministry as diocesan priests.

According to the ordinariate’s membership requirements, Catholics who have received, or could receive, any of the sacraments of initiation through a Pastoral Provision or ordinariate parish, are eligible for canonical membership in the ordinariate. Their families are also eligible to join. However, a Catholic does not need to join the ordinariate in order to register as a member of an ordinariate parish. Many Catholics are registered at parishes outside the territorial boundaries of their canonical parish, such as Catholics who register at a parish because it offers the extraordinary form of the Mass.


Vatican to Decide

Parishioners have been thrown into confusion by the suspension of Father Phillips, but continue to look forward to joining the ordinariate together with their pastor, should Rome give its blessing.

“As far as the archbishop of San Antonio is concerned, he is my bishop, I respect him, and I will do everything I can to discharge my responsibility as a member of the faithful of the Archdiocese of San Antonio,” Wilson told the Register. “But we want to be in the ordinariate.”

Professor Martens cautioned against forming premature opinions of the case. “If you don’t know what’s really going on in a case, it’s very difficult to comment on it,” he said. “You’re talking about a people, about the parish, and also about the history, and you don’t know what has been going on. There might be that one piece of information we don’t have.”

The Vatican will ultimately determine the jurisdiction of the parish. Until the Congregation for Doctrine of the Faith makes its decision, all parties involved continue to pray for the good of Our Lady of the Atonement.


Nicholas Wolfram Smith is a Register correspondent



Published on Oct 29, 2014

Father Phillips was raised in Connecticut by Methodist parents. The Last Supper always played an important role in his faith life. In college he married and soon entered the Episcopal Church, attended seminary in England and was ordained an Episcopal priest. He was received into the Catholic Church in the early 1980’s and later ordained a priest under the Pastoral Provision. Father Phillips is the pastor of Our Lady of the Atonement (Anglican Use) Parish, in San Antonio, Texas.

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